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Nubians are a people from northern Sudan and southern Egypt with a long and proud history. Between the 16th and 19th centuries, many Nubians migrated to remote areas along the Nile. In the 1960s, they faced cultural disintegration when their villages were flooded by the Aswan High Dam, which was constructed on the first cataract of the Nile River between 1960 and 1970.

 
Thousands of Indigenous Nubian people who live along the Nile River could lose their ancestral land, livelihood and culture due to the construction of the new Kajbar dam. The Chinese company Sinohydro, probably the world´s largest hydropower company, announced it had won a $705 million contract to build the Kajbar dam hydropower project for a period of five years. The Kajbar Dam lies along the Nile River in an area inhabited by the indigenous Nubian people who for centuries have lived along the shores of the Nile River but the construction of a hydropower project by the Chinese Company threatens to tore apart their rich culture and traditions that they have preserved for years. Construction of dams along the Nile River by Sudanese and the Egyptian government has seen displacement of thousands of the Nubian community who up to date live in asbestos roofed houses in the country´s semi-arid areas.

 

                                  In the 1960´s, around 120, 000 Nubian people were displaced from their ancestral lands in Sudan and Egypt for the construction of the Aswan Dam. Within Sudan the community was moved to an irrigation scheme 700 kilometers away thus blocking them from practicing traditional cultures and rites. Since the announcement of the construction of the Kajbar Dam on the Nile´s third cataract was made, tension has gripped the Nubian people who have vowed to oppose the intended construction. The Nubians fear that construction of the Dam would lead to displacement, extinction of their language and culture as they could be relocated hundreds of kilometers away from their main source of livelihood.

“We will never allow any force on the earth to blur our identity and destroy our heritage and nation. Nubians will never play the role of victims, and will never sacrifice for the second time to repeat the tragedy of the Aswan Dam,” says a member of the Nubian Association.

The Nubian community started opposing the construction of the Dam as early as 2007 immediately after the government announced plans to construct several dams along the Nile River. The committee cited that they were not consulted as the ancestral owners of the land and such an investment on their land would amount to violation of their human and land rights. In 1954 the Egyptian government and Sudanese government signed an agreement to build the High Dam which surrounds the Sudanese Nubian Indigenous land with the establishment and release of the water from the High Dam, the Indigenous Nubians living in Old Haifa were forcibly displaced and driven to the city now known as New Haifa in Eastern Sudan in 1964.

The Aswan High Dam, completed in 1970, partially flooded the Philae Temple until this structure was moved to higher ground to avoid the flood waters.

This new area, that the Indigenous Nubian from Old Haifa were forcibly displaced onto, had a completely different climate. The land was vast but the water was scarce so another dam was built, the Khash Algrba Dam in New Haifa, to bring water to the people. With this on their minds, the few remaining Nubians on the shores of the Nile River fear that they might be subjected to the same conditions as those of Old Haifa who continue to face a myriad of challenges in their new land. Though the government has continued to support this community to adapt to their new land, new challenges such as disease have continued to wipe out the community as a result of resettlement in a totally different climatic zones and poor housing. The houses the government provided in New Hafia were built with contaminated asbestos roofs, many Indigenous Nubian People who live in these asbestos roofed houses, since the building of the High Dam, have developed many forms of cancer due to the asbestos contamination.

                      The construction of the Dams along the Nile River has had a negative impact on the indigenous Nubian people. They have lost their Indigenous cultural, ancestral land, artifacts, regalia and sense of identity and the further construction of dams in Nubian land would create fear among the community that has already lost some of their vital traditions due to immense displacement that has led to unsustainable development. I observed that the Knash Algrba Dam which was the main resource for farming and water sustainability for the Indigenous Nubians in New Haifa has been completely blocked due to silt build up. This unfortunate occurrence has caused drought and famine amongst the displaced Indigenous Nubian People living in New Haifa. The community have expressed fear that the construction of the Kajbar Dam could result in a similar problems experienced by fellow Nubian people relocated to new Haifa areas.

              Until recently, it seemed that plans to build the Dal and Kajbar dams had been abandoned. But in early November, Sudanese president Omar al-Bashir paid a visit to the Saudi king in Riyadh to discuss ways of promoting bilateral relations and cooperation between the two countries. Following the meeting, the two governments signed an agreement to finance the Dal, Kajbar and Shiraik Dams in northern Sudan. It appears that Saudi Arabia has committed to invest US$1.7 billion for the construction of these three dams.

               The dams and all the so-called associated economic benefits are just excuses the government is using to plunder the mineral resources in the region. They are not considering the people that they were elected to lead effectively. The lack of care from the government and their ineffectiveness of seeing what will happen to the Nubian nation is disheartening. They are willing to risk driving into extinction a whole ethnic group with rich culture and lifestyle.
According to reports, the construction of the Kajbar dam will displace more than 10,000 Nubians and submerge an estimated 500 archaeological sites.

We will continue to support the causes of the Nubian’s and continue to advocate for human rights.

In the beginning, the whole earth was of one language and of one speech. This gave mankind the opportunity to think with oneness of mind. They decided to build a tower that will reach unto Heaven. God saw no reason for this and He confused the source of their agreement – language. As it happened in the beginning, it is happening now. The world has started speaking one language and that language is English.
In this era of globalization and technology, English dominates the world as no language ever has and it appears that it may never be dethroned as the king of languages. Some linguists still insist that linguistic evolution will continue to take its course over the centuries and that English could eventually die as a common language as Latin did, or Phoenician or Sanskrit or Sogdian before it.
The factors that underscore the grip English has on the world are disasters like war or climate change that causes people to migrate or the eventual perfection of translation machine that would make a common language necessary. The current migration of Syrians to Europe especially Britain, America and other English speaking countries will increase the number of English speakers in the world as these migrants would have to learn the language of their new host and use less their native languages (Arabic and Kurdish).

Lingua
Exploring some of the opinions of these linguists, mostly American, the scepticism that the future of English is very bright seems to be a minority view. Experts on the English language like David Cristal, author of “English as a Global Language” said that the world has changed so drastically that history is no longer a guide. He pointed out that this is the first time we actually have a language spoken genuinely globally by every country in the world, and that there are no precedents to help us see what will happen.
John McWhorter, a linguist at the Manhattan Institute, a research group in New York and the author of a history of language called “The Power of Babel”, was more unequivocal. He said that English is dominant in a way that no language has ever been before. It is vastly unclear to him what actual mechanism could uproot English given conditions as they are.
In this new millennium, about one fourth of the world’s population can communicate to some degree in English. It is the common language in almost every endeavour, from science to air traffic control to the global Jihad, where it is apparently the means of communication between speakers of Arabic and other languages. It has consolidated its dominance as the language of the internet, where 80 percent of the world’s electronically stored information is in English. The world is currently experiencing a dominance of English language in technological inventions. For example, most mobile phones and tablets that are being used in the world today have their preinstalled applications in English though provision for a change of language is made available in the settings. According to David Graddol, a linguist and researcher, English is spoken across cultures and it is mostly language of instructions at schools. Children are taught the language to help them become citizens of an increasingly intertwined world. At telephone call centres around the world, the emblem of a globalized workplace, the language spoken is naturally English. In countries where English is used as the second language, broadcasting stations cast their news in English language before their native languages. English has become the second language of everybody, it has gotten to the point where almost in any part of the world to be educated means to communicate in English.
As English continue to spread, the linguists say, it is fragmenting as Latin did, into a family of dialects – and perhaps, eventually fully fledged languages – known as Englishes. A full fledge fragmentation of English may see to the end of the real English we know. New vernaculars have emerged in such places as Singapore, Nigeria and the Caribbean, although widespread literacy and mass communication may be slowing the natural process of diversification. The pidgin of Papua New Guinea already has its own literature and translations of Shakespeare. On the other hand, unlike Latin and other former common languages, English seems to be too widespread and too deeply entrenched to die out instead, it is likely to survive in some simplified international form – sometimes called Globish or World Standard Spoken English – side by side with its offspring.
“You have too many words in English,” said Jean – Paul Nerriere, a retired Vice President of IBM, USA who is French. He has proposed his own version of Globish that would have just 15,000 simple words for use by non-native speakers. “We are a majority,” Nerriere said, “so our way of speaking English should be the official way of speaking English”. While Paul proposed Globish for diverse use especially among non-native speakers, Robert McCrum, the literary editor of the London Observer saw it as an economic phenomenon.
As a simplified form of global English emerges, the diverging forms spoken in Britain and America could become no more than local dialects – two more Englishes alongside the Singlish spoken in Singapore or the Taglish spoken in the Philipines. A native speaker of English might need to become bilingual in his own language to converse with other speakers of global English. Crystal wrote that we may well be approaching a critical moment in human linguistic history and that it is possible that a global language will emerge only once.
The dominance English has on the world today is as a result of successive English – speaking empires; British and American, and continues with the new virtual empire of the internet.
The teaching of English has become a multibillion – dollar industry, and according to Graddol, nearly one-third of the world’s population will soon be studying English. In fact, to enter higher institution in Nigeria and some other countries of the world, at least a pass at credit level in English is required. Most overseas higher institutions require a test of English for an international student who doesn’t speak English as a native language before he/she can gain admission.
By the most common estimates, 400million people speak English as first language, another 300million to 500 million as a fluent second language and perhaps 750million as foreign language. The largest English – speaking nation in the world, the United States, has only about 20 percent of the world’s English speakers. In Asia alone, an estimated 350 million people speak English, about the same as the combined English – speaking populations of Britain, the United States and Canada. In Africa, about 200million people speak the language. David Crystal puts the current estimates of English speakers in the world at 1.5 billion. Thus, the English language no longer belongs to its native speakers but to the world.

A non-native English speaker Yilin Sun, a Chinese, is the current president of the International Association of Teachers of English to Speakers of Other Languages known as TESOL. Even if English were somehow to collapse as the language of its birthplace, England, Crystal said, it would continue its worldwide dominance unperturbed.
The people who were once colonized by the language are now rapidly remaking it, domesticating it, becoming more and more relaxed about the way they use it, creating pidgins and creoles. The advance of technology that helped push English into its dominance position could pull it down again. Though it still sounds like science fiction, it seems likely that some time, many decades from now a machine will be perfected that can produce Yoruba when it hears someone speaking German. The sociolinguistic fact remains that the dominance of a language endangers and forces other languages into extinction. This has prompted organisation like the Living Tongues in the United States to promote the documentation, maintenance, preservation and revitalization of endangered languages all over the world. Tertiary institutions in Africa especially in Nigeria where at least 512 languages are currently being spoken are gathering word list of these languages for the purpose of research and documentation. Whether English language fragments into Englishes and a standard form like Globish as proposed emerges or it continues its dominance as the king of languages the fact is that the world has started speaking one language.

What makes me African?
What makes you African?
What makes us Africans?
What have we become?

 
Many questions yet few answers
We crave for much yet less is worked for.
We talk more than we act
We have become enemies of work.
We have become copy cats
We are about to die
For;
“Curiosity killed the cat.”

 
We have grown a hopeless desire
For things from the west
We claim to be modern
Yet the ways of modernization don’t depict ours.

 
Did our great grand fathers and mothers fight for nothing?
Did our ancestors pray to their gods for nothing
What of the manners they instilled and so much preached,
They would strike us if they had a chance.

 
We are a shame to our own kind,
We fight each other instead of creating bonds,
We have become hurtless monsters,
Not different from the lion that hunts other animals.

 
Our values are diminishing,
Just like our dishes,
Just like our ancient hobbies,
Hide and seek and Omweso.

 
We live by stereotypes,
They define us completely,
And we fight men,
Instead of ideas.
Greed defines our path,
Africans and greed,
We are one.
Our ancestors are all together angry.

 
The lovely night bonfire’s
The awesome beer parties,
The games and hunting of game,
The energy that flowed all day long.

 
We have become servants,
Of western interests.
We are still slaves
Neo-colonialism does that.

 
We have forgotten our music
Our lovely beats,
Even our dances that many pay for to watch,
We call all of it ATS.

 
We have become prisoners
We have imprisoned ourselves,
We believe in the white man,
More than in our selves.

 
We are Africans
Behaving like slaves and servants.
We are Africans
That have forgotten their roots.

 
We teach our children western ways
We teach them how to use these instruments
Of mass destruction and hate.
Socializing avoided.

 
Social media and laziness,
Unemployment and poverty,
If only we knew our worth,
The whites would want to know our secrets.

 

#IAmAfrican

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